";s:4:"text";s:9824:"Towards the end of the poem, valkyries again descend from the sky, this time to protect Helgi amid the battle at Frekastein. Nowhere is it said that they ride. The poem begins with comments by Odin (as Old Norse Óðinn): 'What kind of a dream is it,' said Óðinn, Valkyrie, also spelled Walkyrie, Old Norse Valkyrja (“Chooser of the Slain”), in Norse mythology, any of a group of maidens who served the god Odin and were sent by him to the battlefields to choose the slain who were worthy of a place in Valhalla. A prose narrative explains that the woman is named Sigrdrífa and that she is a valkyrie. [67] Towards the end of For a Swarm of Bees, the swarming bees are referred to as "victory-women" (Old English sigewif): Settle down, victory-women, [65] Richard North says that "though it is not clear what the poet takes these women to be, their female sex, riding in flight and throwing spears suggest that they were imagined in England as a female being analogous to the later Norse valkyrjur. The hymir's-skull-cleaver as on cliff he was perching. Further in chapter 2, a quote from the anonymous 10th century poem Eiríksmál is provided (see the Fagrskinna section below for more detail about the poem and another translation): What sort of dream is that, Odin? The poem continues in verse, where Sigrdrífa provides Sigurd with knowledge in inscribing runes, mystic wisdom, and prophecy. The saga relates that king Haakon I of Norway died in battle, and although he is Christian, he requests that since he has died "among heathens, then give me such burial place as seems most fitting to you". A lively and informative new podcast for kids that the whole family will enjoy! Over the top of her dress she is wearing an embroidered apron. A female figure bears a horn to a rider on an eight-legged horse on the Tjängvide image stone in Sweden. Greeted the light-lashed maiden, the lily-throated woman, where those mighty women marshalled their powers, and they send shrieking spears.[64]. Larrington (1999:57). [61] The name Herfjötur has been theorised as pointing to the ability of the valkyries to place fetters. [7], A prose introduction in the poem Völundarkviða relates that the brothers Slagfiðr, Egil and Völund dwelt in a house sited in a location called Úlfdalir ("wolf dales"). Sigurd cuts the mail from her, and she awakes. [69], The Idisi mentioned in the incantation are generally considered to be valkyries. The storm abates, and the fleets arrive safely at land. Two daughters of King Hlödvér are named Hlaðguðr svanhvít ("swan-white") and Hervör alvitr (possibly meaning "all-wise" or "strange creature"[8]); the third, daughter of Kjárr of Valland, is named Ölrún (possibly meaning "beer rune"[9]). A valkyrie (pronounced “VAL-ker-ee”; Old Norse valkyrja, plural valkyrjur, “choosers of the fallen”) is a female helping spirit of the god Odin. Helgi assembles an immense host to ride to wage battle at Frekastein against the Hniflung clan to assist Sigrún in her plight to avoid her betrothment. The section adds that "they are called norns who shape necessity". from the nordic lore, Valkyries rescued the heros fallen in battle and whishked them to Valhalla. in which just before daybreak, Haakon hears "what the valkyries said", and the valkyries are described as sitting "high-hearted on horseback", wearing helmets, carrying shields and that the horses wisely bore them. 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